Tattenai’s Letter to Darius

5 Now Haggai^(A) the prophet and Zechariah^(B) the prophet, a descendant of Iddo, prophesied^(C) to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. ² Then Zerubbabel^(D) son of Shealtiel and Joshua^(E) son of Jozadak set to work^(F) to rebuild the house of God in Jerusalem. And the prophets of God were with them, supporting them.

³ At that time Tattenai,^(G) governor of Trans-Euphrates, and Shethar-Bozenai^(H) and their associates went to them and asked, “Who authorized you to rebuild this temple and to finish it?”^{(I) 4} They^[a] also asked, “What are the names of those who are constructing this building?” ⁵ But the eye of their God^(J) was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.

⁶ This is a copy of the letter that Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates, the officials of Trans-Euphrates, sent to King Darius. ⁷ The report they sent him read as follows:

Widows, Elders and Slaves

5 Do not rebuke an older man^(A) harshly,^(B) but exhort him as if he were your father. Treat younger men^(C) as brothers, ² older women as mothers, and younger women as sisters, with absolute purity.

³ Give proper recognition to those widows who are really in need.^{(D) 4} But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents,^(E) for this is pleasing to God.^{(F) 5} The widow who is really in need^(G) and left all alone puts her hope in God^(H) and continues night and day to pray^(I) and to ask God for help. ⁶ But the widow who lives for pleasure is dead even while she lives.^{(J) 7} Give the people these instructions,^(K) so that no one may be open to blame. ⁸ Anyone who does not provide for their relatives, and especially for their own household, has denied^(L) the faith and is worse than an unbeliever.

⁹ No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, ¹⁰ and is well known for her good deeds,^(M) such as bringing up children, showing hospitality,^(N) washing the feet^(O) of the Lord’s people, helping those in trouble^(P) and devoting herself to all kinds of good deeds.

¹¹ As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry. ¹² Thus they bring judgment on themselves, because they have broken their first pledge. ¹³ Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies^(Q) who talk nonsense,^(R) saying things they ought not to. ¹⁴ So I counsel younger widows to marry,^(S) to have children, to manage their homes and to give the enemy no opportunity for slander.^{(T) 15} Some have in fact already turned away to follow Satan.^(U)

¹⁶ If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need.^(V)

¹⁷ The elders^(W) who direct the affairs of the church well are worthy of double honor,^(X) especially those whose work is preaching and teaching. ¹⁸ For Scripture says, “Do not muzzle an ox while it is treading out the grain,”^[a](Y) and “The worker deserves his wages.”^{[b](Z) 19} Do not entertain an accusation against an elder^(AA) unless it is brought by two or three witnesses.^{(AB) 20} But those elders who are sinning you are to reprove^(AC) before everyone, so that the others may take warning.^{(AD) 21} I charge you, in the sight of God and Christ Jesus^(AE) and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.

²² Do not be hasty in the laying on of hands,^(AF) and do not share in the sins of others.^(AG) Keep yourself pure.^(AH)

²³ Stop drinking only water, and use a little wine^(AI) because of your stomach and your frequent illnesses.

²⁴ The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. ²⁵ In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

The Decree of Darius

6 King Darius then issued an order, and they searched in the archives^(A) stored in the treasury at Babylon. ² A scroll was found in the citadel of Ecbatana in the province of Media, and this was written on it:

Completion and Dedication of the Temple

¹³ Then, because of the decree King Darius had sent, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates^(Q) carried it out with diligence. ¹⁴ So the elders of the Jews continued to build and prosper under the preaching^(R) of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus,^(S) Darius^(T) and Artaxerxes,^(U) kings of Persia. ¹⁵ The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius.^(V)

¹⁶ Then the people of Israel—the priests, the Levites and the rest of the exiles—celebrated the dedication^(W) of the house of God with joy. ¹⁷ For the dedication of this house of God they offered^(X) a hundred bulls, two hundred rams, four hundred male lambs and, as a sin offering^[b] for all Israel, twelve male goats, one for each of the tribes of Israel. ¹⁸ And they installed the priests in their divisions^(Y) and the Levites in their groups^(Z) for the service of God at Jerusalem, according to what is written in the Book of Moses.^(AA)

The Passover

¹⁹ On the fourteenth day of the first month, the exiles celebrated the Passover.^{(AB) 20} The priests and Levites had purified themselves and were all ceremonially clean. The Levites slaughtered^(AC) the Passover lamb for all the exiles, for their relatives the priests and for themselves. ²¹ So the Israelites who had returned from the exile ate it, together with all who had separated themselves^(AD) from the unclean practices^(AE) of their Gentile neighbors in order to seek the Lord,^(AF) the God of Israel. ²² For seven days they celebrated with joy the Festival of Unleavened Bread,^(AG) because the Lord had filled them with joy by changing the attitude^(AH) of the king of Assyria so that he assisted them in the work on the house of God, the God of Israel.

¹⁵ For this reason Christ is the mediator^(A) of a new covenant,^(B) that those who are called^(C) may receive the promised^(D) eternal inheritance^(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.^(F)

¹⁶ In the case of a will,^[a] it is necessary to prove the death of the one who made it, ¹⁷ because a will is in force only when somebody has died; it never takes effect while the one who made it is living. ¹⁸ This is why even the first covenant was not put into effect without blood.^{(G) 19} When Moses had proclaimed^(H) every command of the law to all the people, he took the blood of calves,^(I) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.^{(J) 20} He said, “This is the blood of the covenant, which God has commanded you to keep.”^{[b](K) 21} In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. ²² In fact, the law requires that nearly everything be cleansed with blood,^(L) and without the shedding of blood there is no forgiveness.^(M)

²³ It was necessary, then, for the copies^(N) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. ²⁴ For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;^(O) he entered heaven itself,^(P) now to appear for us in God’s presence.^{(Q) 25} Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place^(R) every year with blood that is not his own.^{(S) 26} Otherwise Christ would have had to suffer many times since the creation of the world.^(T) But he has appeared^(U) once for all^(V) at the culmination of the ages to do away with sin by the sacrifice of himself.^{(W) 27} Just as people are destined to die once,^(X) and after that to face judgment,^{(Y) 28} so Christ was sacrificed once^(Z) to take away the sins of many; and he will appear a second time,^(AA) not to bear sin,^(AB) but to bring salvation^(AC) to those who are waiting for him.^(AD)